Chicago – April 07, 2024
Al Masjid Al Aqsa was the first qibla in Islam and it has been a significant and important place of worship for the Prophets of Islam. It was built 40 years after Al Masjid Al Haram in Makkah. There is a difference of opinion amongst scholars as to who exactly built Al Masjid Al Aqsa, with some scholars and historians asserting the view that Al Masjid Al Aqsa was built by Prophet Adam (as), and others opining that it was built by Prophet Ibrahim (as). It has also been rebuilt, renovated and expanded many times in the history of Islam.
Al Masjid Al Aqsa had a very unique place in the life of Prophet Muhammad (saw) for many reasons. Firstly, as Al Masjid Al Aqsa was central to the lives of many of his fellow Prophets (as) with whom he shared an exceptional bond (as the Islam taught by Prophet Muhammad (peace be upon him) is a continuation, completion and perfection of the religion and message of monotheism preached by all the prophets of Allah including Prophet Adam (as), Prophet Nuh (as), Prophet Ibrahim (as) (of whom Prophet Muhammad (saw) was a descendant through his son Ismaeel (as)), Prophet Musa (as), Prophet Daoud (as), Prophet Suleiman (as), and Prophet Isa (as) to name a few), Al Masjid Al Aqsa also by definition had a central place in his life and heart. In addition to this, up until the 2nd year of Hijra (623/624AD), the Prophet Muhammad (saw) turned and faced Al Masjid Al Aqsa as the direction for his prayers.
In his lifetime though, the most memorable reason why Al Masjid Al Aqsa has such significance is because it was the place to which he travelled on the night of Israa, and it was the location from which he made his Miraaj to the Heavens.
In the books of Hadith, we learn that the Prophet (saw) went to visit the Ka’bah at night, and fell asleep. The Angel Jibreel (Gabriel) then awoke him and led him to a winged white beast named Buraq. It was on Buraq that the Prophet (saw) then made the journey to Jerusalem (a journey that would typically take 40 days) in just one momentous night. On reaching Jerusalem, the Prophet (saw) met and led all the previous Prophets in prayer at the site of Al Masjid Al Aqsa, and then embarked on the Miraaj to the Heavens.
The journey of Israa was such a momentous occasion that Allah revealed verses relating to this journey in the Holy Quran – “Glorified be He [Allah] Who did take His servant for a journey by night from Al Masjid Al Haram to Al Masjid Al Aqsa, whose precincts We did bless, in order that We might show him some of Our Signs. Verily He is the All Hearing, All Seeing” [17:1].
After the death of the Prophet Muhammad (saw), the second khalif of Islam (who was also a close companion of the Prophet Muhammad (saw)), Umar Ibn Al Khattab, entered and mercifully liberated Jerusalem (accompanied by 40,000 sahaba) on the invitation of the Christian leader at the time, without shedding blood and with the guarantee of protection for the lives, property and places of worship of others within the city who wished to remain there. As Umar’s personality and characteristics closely resembled and matched those of the liberator of Jerusalem foretold within scriptures, the people of the city were quick to embrace and accept his rule.
As mentioned earlier, when he arrived at the site of Al Masjid Al Aqsa in 637/638AD, he didn’t find a place of prayer but rather a plot of land that had been left barren and had been used as a rubbish tip by the Romans. Upon seeing this he took the responsibility to remove the waste with his own hands and to rebuild Al Masjid Al Aqsa. Both the Christians and the Jews were pleased with the arrival of Umar and the Muslims, and with their just rule.
In 691/692AD, Abd’ al Malik bin Marwan began constructing what is nowadays known as the Dome of the Rock on top of the rock which some believe was the place where Prophet Muhammad (saw) embarked on his Miraaj to the Heavens. However, it must be noted that regardless of whether the rock has importance for this reason, its main significance derives from it being within the boundaries of Al Masjid Al Aqsa and therefore part of Al Masjid Al Aqsa.
The Muslims lost Al Masjid Al Aqsa to the Crusaders in 1099AD and were the victims of one of the darkest and most bloody days in its history. On arrival into Jerusalem, the Crusaders announced that they would not take any prisoners, resulting in a large proportion of the Muslims fleeing to Al Masjid Al Aqsa in order to seek refuge. The Crusaders later entered the blessed Masjid and massacred thousands of Muslims inside. Al Masjid Al Aqsa was then converted into a palace, and it took 88 years before the Muslims reclaimed it in 1187 under the leadership of the great leader Salahuddin Ayyubi. His reclamation of Jerusalem and Al Masjid Al Aqsa was reminiscent of Umar Ibn Al Khattab’s liberation five centuries earlier, and was a stark contrast to the actions of the Crusaders just a generation prior. Like Umar Ibn Al Khattab, Salahuddin Ayabbi did not allow a massacre of civilians or soldiers, and after reclaiming Al Masjid Al Aqsa he also used his own hands to clean the blessed land, and famously sprinkled rosewater through the Masjid.
The Muslims once again had unhindered control of Jerusalem and Al Masjid Al Aqsa for a significant period of time – approximately eight centuries – and their rule was characterized by peace, justice and prosperity, with Al Masjid Al Aqsa becoming a great centre of learning with scholars from all over the world travelling to study and teach within its blessed precincts. Throughout almost this entire period, the Christians and Jews were provided safety and protection, and their rights were respected as People of the Book.
For numerous centuries during the Ottoman caliphate, the city of Jerusalem and Al Masjid Al Aqsa were preserved with honour and dignity, with Muslims being in charge of the administration of the city, but in line with Islamic law and the Ottoman millet system, they provided religious freedom and security for the Jewish and Christian minorities. However all this changed when the Zionist movement in Europe emerged with the aim of creating a Jewish state on Muslim Palestinian land.
